Dreams,Visions and Prophecies from the Native American Ancestors....

July 20, 2019

 

 

Below you will find the prophecies of Black Elk, Wovoka, Rolling Thunder, Lame Deer, and Sun Bear

INTRODUCTION

The indigenous cultures have remained deeply connected to the earth. The ancient ones were adept at cosmic mathematics that would measure the movement and rhythms of our earth’s cycles through time and space and its effects on human consciousness and evolution.     What became fully aware to those custodians of this knowledge was that our place on earth and our personal behavior, thinking and actions develop largely through resonance with an evolving cosmic consciousness mediated directly by the energy shifts on earth.

 

2012 was only the end of a cycle of 5125 years rotation. We are now moving into the 6th sun cycle.  For the Native traditions the biblical “End of Times” is just a part of a period where we cycle from one Sun to another during which we usher in great changes. These changes have long been prophesied by their ancient ancestors.

 

They believe that all natural phenomena are of animistic character and that each person or thing is in itself a manifestation of the divine.  All things are thought individually to possess a spirit. All things are living consciousness containing divine or mysterious powers. In the lens of the indigenous air, fire, water and earth as well as the forces of nature, especially trees, rocks, the moon, sun, plants and animals are all objects for transcendence and influenced by the cycles and changes and we along with it.

 

Today’s Elders along with the dreams of the ancients carry the message that humans survival depends on how we take care of Mother Earth for only by honoring her and protecting her can we survive these changing times.

 

 

Note: Please remember these are Dreams and as such they are open to interpretation

(This middle secetion is a Research repost by- Ira Kennedy)

BLACK ELK

When Black Elk was nine years old, he had yet to see his first Wasichu, or white man. There were still vast herds of buffalo, and the Indian way of life, Black Elk believed, would last forever. That year, 1872, he had a vision in which he traveled four ascents with his people, which he understood to be the four generations he would know.

 

At the first ascent, the people camped in a circle. There, in the center of this circle stood the holy tree. But when they camped at the second ascent Black Elk saw the leaves falling from the sacred tree.

 

At the camp of the third ascent he saw the Black Road of conflict before them. He saw, too, that the nation's hoop was broken, the sacred tree was dying and all its birds were gone. There he saw that "all of the animals and fowls that were the people ran here and there, for each one seemed to have his own little vision that he followed and his own rules; and all over the universe I could hear the winds at war like wild beasts fighting... It was dark and terrible about me, for all the winds of the world were fighting. It was like rapid gunfire and like whirling smoke, and like women and children wailing and like horses screaming all over the world." The third ascent was the time of the generation living in the 1850's.

At the fourth ascent a Voice said "Behold this day, for it is yours to make. Now you shall stand upon the center of the earth to see..." Then Black Elk stood on the highest mountain of them all, "and round about beneath me was the whole hoop of the world. And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being. And I saw that the sacred hoop of my people was one of many hoops that made one circle, wide as daylight and as starlight, and in the center grew one mighty flowering tree to shelter all the children of one mother and one father. And I saw that it was holy."

 

Black Elk's vision of the fourth ascent was one of hope and brotherhood. Because that world did not come to pass, Black Elk lived to be a disappointed man believing that, in some way, he had failed his vision. "You see me now a pitiful old man who has done nothing, for the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead."

 

Shortly before his death in 1950, Black Elk offered this comment: "I have been told by the white men, or at least by those who are Christian, that God sent to men His son, who would restore order and peace upon the earth; and we have been told that Jesus the Christ was crucified, but that he shall come again at the Last Judgement, the end of this world cycle. This I understand and know that it is true, but the white men should know that for the red people too, it was the will of Wakan-Tanka, the Great Spirit, that an animal turn itself into a two-legged person in order to bring the most holy pipe to His people, and we too were taught that this White Buffalo Cow Woman who brought our sacred pipe will appear again at the end of this world, a coming which we Indians know is now not very far off."

Perhaps, the words "Behold this day, for it is yours to make, now you shall stand upon the center of the earth to see..." For this day is ours to make, and the center of the earth” Black Elk tells us, is everywhere. All we need to do is see the world in a sacred manner, and the holy tree will live again.

 

WOVOKA

Near the end of the 1800s, the Indians were being forced onto reservations. The buffalo had been slaughtered almost to extinction by the whites. The entire life way of the Indians was passing away. Their only hope came from their religious beliefs and their medicine men who, throughout the Plains, were trying to dream the whites out of existence.

Many Indians believed that the Messiah had come to the white man first, and he was killed for his trouble. The Messiah said he would return and He had, as a Paiute of the Fish Eaters camp in Nevada. The Messiah, the Wanekia ("One Who Makes Live") the Christ, as many believed, was called Wovoka.The whites called him Jack Wilson.

 

In 1888, during an eclipse of the sun, Wovoka died, and an eagle carried him to the sky. When he returned to earth he was alive again and said he had a message from God. He said, "You must not hurt anybody or do harm to anyone. You must not fight. Do right always."

 

Hundreds of miles to the east a Sioux Shaman, Kicking Bear, heard a voice which commanded him to travel toward the setting sun. He did so, accompanied by his friend, Short Bull.

 

In Nevada they were greeted by two Paiutes who told them that Christ had returned as an Indian. Hearing this, they followed the friendly Paiutes to the camp of Wovoka where they met hundreds of other pilgrims of different tribes. All had come to see this new Messiah.

 

"I have sent for you and am glad to see you," Wovoka said. "I am going to talk to you after a while about your relatives who are dead and gone. My children, I want you to listen to all I have to say to you. I will teach you how to dance a dance, and I want you to dance it. Get ready for your dance, and when the dance is over, I will talk to you." And they danced the Ghost Dance during which many participants would faint or enter into a trance where they would see and speak to their dead relations.

 

The Oglala Sioux sent three wise men to meet with this Messiah. They were Good Thunder, Brave Bear and Yellow Breast. They returned with prophecies and stories of miracles. Black Elk remembered it this way:

"These three men all said the same thing, and they were good men. They said that they traveled far until they came to a great flat valley near the last great mountains before the big water, and there they saw the Wanekia who was the son of the Great Spirit, and they talked to him. Wasichus called him Jack Wilson, but his name was Wovoka. He told them that there was another world coming, just like a cloud. It would come in a whirlwind out of the west and would crush out everything on this world which was old and dying. In that other world, there was plenty of meat, just like old times; and in that world all the dead Indians were alive, and all the bison that had ever been killed were roaming around again."

 

Wovoka's message of peace and brotherhood was overshadowed by his prophecy of the disappearance of the whites and the return of Indian traditions. The whites and some Indians ignored his message of peace while taking literally the idea that the Ghost Dance movement would, one way or another, make the whites vanish.

 

The U.S. government's interest in, and fear of, the Ghost Dance movement peaked in December of 1890 at Wounded Knee, South Dakota. There, nearly 300 Indians enroute to a Ghost Dance gathering were massacred. That event, it was assumed, put an end to Wovoka's vision.

 

ROLLING THUNDER

While working for the Menninger Foundation in 1971, Doug Boyd met Rolling Thunder, a spiritual leader of the Cherokee and Shoshone tribes. About the shaman, Boyd wrote, "Each day it was becoming clearer to me that Rolling Thunder was a teacher who could offer me insights that I could never achieve in the laboratory or discover in the library."

One day during lunch, Rolling Thunder explained the Indian's view of chaos through ecological imbalance.

 

"When you have pollution in one place, it spreads all over. It spreads just as arthritis or cancer spreads in the body. The earth is sick now because the earth is being mistreated, and some of the problems that may occur, some of the natural disasters that might happen in the near future are only the natural readjustments that have to take place to throw off sickness. A lot of things are on the lands that do not belong here. They're foreign objects like viruses or germs. Now, we may not recognize the fact when it happens, but a lot of the things that are going to happen in the future will really be the earth's attempt to throw off some of these sicknesses. This is really going to be like fever or like vomiting, what you might call a physiological adjustment.

 

"It's very important for people to realize this. The earth is a living organism, the body of a higher individual who has a will and wants to be well, who is at times less healthy or more healthy, physically and mentally. People should treat their own bodies with respect. It's the same thing with the earth. Too many people don't know that when they harm the earth they harm themselves, nor do they realize that when they harm themselves they harm the earth...

 

"It's not very easy for you people to understand these things because understanding is not knowing the kind of facts that your books and teachers talk about. I can tell you that understanding begins with love and respect. It begins with respect for the Great Spirit, and the Great Spirit is the life that is in all things -- all the creatures and the plants and even the rocks and the minerals. All things -- and I mean all things -- have their own will and their own way, their own purpose; this is what is to be respected.

"Such respect is not a feeling or an attitude only. It's a way of life. Such respect means that we never stop realizing and never neglect to carry out our obligation to ourselves and our environment."

 

Rolling Thunder offers a philosophical or religious basis for contemporary ecological thought. His view is fundamental to understanding Native American belief systems. Certainly, there are sound scientific reasons supporting the various ecology movements, and for scientific minds that may be enough. However, integrating both views may ultimately prove more reliable and productive than choosing one or the other.

 

LAME DEER

The Ghost Dance prophecy was not buried at Wounded Knee. The hippies, with their long hair and beads, the ecology, back-to-the-earth, and the New Age movements among the whites, are all, according to believers, evidence of the fulfillment of the prophecy.

 

Lame Deer, a 20th century shaman among the Sioux, had this vision of America's future. "Listen," he said, "I saw this in my mind not long ago: in my vision the electric light will stop sometime. It is used too much for TV and going to the moon. The day is coming when nature will stop the electricity. Police without flashlights, beer getting hot in the refrigerators, planes dropping from the sky, even the President can't call up somebody on the phone. A young man will come, or men, who'll know how to shut off all electricity. It will be painful, like giving birth. Raping’s in the dark, winos breaking into the liquor stores, a lot of destruction. People are being too smart, too clever; the machine stops and they are helpless, because they have forgotten how to make do without the machine. There is a Light Man coming, bringing a new light. It will happen before this century is over. The man who has this power will do good things too -- stop all atomic power, stop wars, just by shutting the white electro-power off. I hope to see this, but then I'm also afraid. What will be will be.

 

"I am trying to bring the ghost dance back," Lame Deer said, "but interpret it in a new way. I think it has been misunderstood, but after eighty years I believe that more and more people are sensing what we meant when we prayed for a new earth and that now, not only the Indians, but everybody has become an endangered species. So let the Indians help you bring on a new earth without pollution or war. Let's roll up the world. It needs it."

 

SUN BEAR

As recently as 1979 we were offered another vision, this time from Sun Bear of the Bear Tribe Medicine Society. In the Native American earth awareness magazine, Many Smokes, Sun Bear wrote: "I saw people living together in groups sharing and helping each other, Indian and non-Indian alike. I saw the Earth Mother being healed as people began to show real love for the land. But first I saw whole cities become desolate because there was no way left for people to support themselves. I wondered at this when this nation seemed to be all-powerful. Then I saw the vision of the great drought years, a time when the Earth Mother would withhold all increase...

 

"I saw camps of people around natural water, such as rivers, creeks, and springs, working hard to produce their food, but thankful to be alive, for only here and there were small bands of people alive, and they were thankful to the Great Spirit that they were. When people came together they embraced with love, even those who were strangers before that moment, because they knew.

 

"There were only a few people surviving these changes. I've seen major destruction, and people fleeing great cities, and other people dying from pollution, and cities abandoned, and I wondered how, until these last few years when I see California and other places which no longer have the water, electricity, or natural gases to care for their cities.

 

"Then I understood what I saw before. We were told that our people would lay as if dead in the dust, and then we would rise up on the land again. We were told that the sons and daughters of the possessors of our land would come to us and accept our ways, and that we would live together as one people sharing the land and sowing love and understanding for each other."

 

CONCLUSION

 The message from the Ancient ones is exact. We must reconnect to this wisdom if we are going to save the planet from destruction. Despite the vastly different views on the natural world, both shaman and scientist are issuing similar messages about the underlying interconnectedness of all life. They are now warning the world’s inhabitants about the deterioration of the natural systems. As author and historian Theodore Roszak said “Each of us share the whole of life’s’ time on earth. The remnants of ancient oceans run through our veins, ashes of expired stars rekindle in our genetic chemistry. It has created from nothing and everything that includes us.”

 

Opening the access to this unconscious is seen as the path back to sanity. For those on a “Sacred Path” connecting to Indigenous wisdom reintroduces the living record of mans evolution. Reawakening the unconscious is critical for it takes us back to our creation.

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